11/1/22 FROM THE INTRODUCTIONS OF 20TH CENTURY BOOKS ON REVELATION, PART 5

This is the last post on the 20th century. We’ll start with John F. Walvoord’s book THE REVELATION OF JESUS CHRIST: A COMMENTARY, published in 1987.

From the Introduction, on the Authorship, Occasion, and Date:

“The opening verses of the book of the Revelation plainly claim the book was written by John, identified almost universally in the early church as the Apostle John. The apostolic authorship of the book has, nevertheless, been questioned ever since the time of Dionysius of Alexandria in the third century…Beginning with Dionysius those who object to Johannine authorship or to inclusion of the Apocalypse in the canon have tended to magnify the problems of grammar and alleged inaccuracies. Impartial scholarship has admitted  that there are expressions in the book of Revelation which do not correspond to accepted Greek usage, but this problem is not entirely confined to this book of the Bible. Conservative scholarship has insisted that infallibility in divine revelation does not necessarily exclude expressions which are not normal in other Greek literature and that such instances do not mar the perfection of the truth that is transmitted…When due allowance is made for the character of the book…there are remarkable similarities in some respects between the Fourth Gospel and the book of Revelation…

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9/21/22 AMILLENNIALISM, POSTMILLENNIALISM, PREMILLENNIALISM, DISPENSATIONALISM, AND COVENANT THEOLOGY

Good morning all! I was going to do the Part 2 of the 19th century introductions for today, but when I moved from John Darby into explaining about the views of the Millennium and Dispensationism I realized that I couldn’t do a half-way job of it, and it was going to be long enough for a post of it’s own. So, I’ve moved everything I wrote about John Darby to a new Part 2 post that will come out shortly, and I’m giving this current topic it’s own, long post.

The two main systems that Darby formalized were Premillennialism and Dispensationalism. Unfortunately, those who disagree with these systems have spent years claiming that Darby made them up, as well as the so-called “secret rapture”.  

First, a few words about the Rapture. Those opposed to a Pre-tribulation Rapture claim that Darby got the idea from a 15 year old Scottish girl who had “visions”. I’ve read part of one of her visions…it pretty much follows the Bible. Others have reported variances from the Bible in her visions, making it sound rather like it came from demons…I can’t comment on that as I don’t want to waste time reading all of her visions. As to Darby, there is no direct evidence that he had any contact with Margaret MacDonald, and, he was talking about the Rapture in 1827, when he says he realized the distinction between Israel and the church;  while MacDonald revealed her “visions” in 1830. 

Here’s quote from an 1861 account of Margaret MacDonald’s visions:

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